Bai Juyi (白居易)
Bai Juyi, courtesy name Letian, was a major Tang poet.
- Birth
- 0772-02-28 04:00 · East residence, Xinzheng County, Zhengzhou
- Gender
- Male
- Time Source
- Web search
Birth Time Verification
Core Analysis
Using the Yin-hour case, Bai Juyi’s BaZi is Ren Zi year, Ren Yin month, Ren Yin day, Ren Yin hour. Three Ren stems appear, and three Yin branches sit below. Ren Water has a root in Zi, while Yin holds Jia Wood Eating God. The first thing to read is Water generating Wood, with Eating God becoming a full current. His poetry could be plain, admonitory, painful to official circles, and easy for ordinary people to remember because this Water-Wood line is so strong.
Web-search BaZi material often places this chart near the Liu Ren Qu Gen type. With three Yin branches, Eating God is heavy. Expression is not a decoration here. It becomes sympathy for concrete people and events. The New Yuefu and Qin Zhong Yin poems are more than style; they look like that Wood current pressing outward.
The problem is also in the three Yin branches. When Eating God becomes too strong and meets Officer/Killings years, the urge to speak can turn into political risk. In 815, he was in Ding Wei luck and the Yi Wei year. Luck and year repeated, Yi Wood Hurting Officer appeared, and Wei Earth Officer was pulled. Speech, office, rule, and danger collided, matching the Jiangzhou demotion.
In late life, Ji You and Geng Xu luck brought more Metal and Earth. The edge softened, and status and daily order became steadier. He died in 846 during Geng Xu luck and the Bing Yin year. Bing Fire attacked Geng Metal, weakening Resource. Yin repeated the three Yin branches, making Wood too strong and pressing the Earth inside Xu. Traditional life-limit reading pays attention to this kind of imbalance in old age. Folk BaZi discussions of his death year also point to this group of signals.
Traits
Poetry comes from Eating God
Three Yin branches make Eating God strong. Language is his main way of reading and answering the world.
Sympathy with an edge
Ren Water generating Yin Wood joins feeling and expression, so he could write about ordinary people and still cut into official life.
Late life turns inward
When Metal and Earth luck arrived, the talent did not disappear. It turned toward leisure, Buddhism and Daoism, friendship, and self-settlement.
Timeline
Each year shows the event, luck pillar, annual pillar, relations, and interpretation for direct comparison.
Heard of the exams and began intense study
As a teenager, Bai Juyi heard about the jinshi examination and began studying extremely hard. His biographies describe mouth sores and callused elbows from study.
Went to Chang'an and was noticed by Gu Kuang
He went to Chang'an and was noticed by Gu Kuang for his verse. The story shows that he already knew how to let language enter a crowd.
Father died; mourning in Fuli
His father Bai Jigeng died, and Bai Juyi observed mourning in Fuli. The pause deepened the anxiety and compassion that later appear in his poems.
Passed the jinshi examination
Bai Juyi passed the jinshi examination and entered the central upward path for Tang literati.
Entered Hanlin and gained stronger fame
Bai Juyi served in scholarly posts and entered Hanlin. Talent and office began to lift each other.
Demoted to Jiangzhou Sima after submitting a memorial
After Wu Yuanheng was assassinated, Bai Juyi submitted a memorial urging urgent arrests and was later demoted to Jiangzhou Sima. This became one of the major turns of his life.
Wrote Song of the Pipa
In Jiangzhou, he wrote Song of the Pipa. Its force comes from hearing another person’s life rather than only writing his own frustration.
Served as governor of Hangzhou
Bai Juyi served as governor of Hangzhou and worked on West Lake and water projects. Beyond poetic fame, he left concrete local achievements.
Retired as Minister of Justice
In late life, Bai Juyi retired as Minister of Justice and lived in Luoyang. His days turned more toward leisure, Buddhism and Daoism, poetry, wine, and friendship.
Death in Luoyang
Bai Juyi died in Luoyang in 846. This year should be read through old-age luck and the way the annual pillar touches the original chart.
FAQ
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